(via lgbtadvocate)
I see you, I affirm you, I believe (in) you. you don’t need to prove anything to me.
(via celestethebest)
by PJ Mintner
I’m a Kansan. I’m an education professional. I love watching How I Met Your Mother, and you can find me cheering on my alma mater on Saturdays every fall. I love barbecue and the Kansas City Royals. I’ve only cried in one movie: Toy Story 3. I’m an uncle (and love that title), brother, son, and grandson. I can be a listener, counselor, teacher, trainer, co-worker, best friend, and support group. I’m an unapologetic Democrat. I love my Republican friends (and there are many in Kansas). I’ve had wonderful success at work and in school, which I’m reminded of as I currently search for jobs everywhere from New York City to South Texas. I have been to 13 weddings in the last 12 months, celebrating my friends’ love.
In every way possible, I feel blessed. My sister uses me as an example to show her children what she hopes they will achieve. My brother relies on me as a godfather to two of his young children. My parents love me in a way that I can’t comprehend; I honestly think that if I committed a heinous crime, they’d smuggle me out of the country, no questions asked. And my grandparents have the most beautiful, wise souls.
My nephew, a kindergartener, told me once that the thing he really liked about me was this: “You’re not always there, but you’re there when it matters.”
As you can imagine, after this gem he went on to ask me if I could come to his tee-ball games. You have to love the wisdom and naïveté of children. You could say that the notion that my nephew expressed is my personal mission statement: Be there when it matters. All these things help define what I am and what my “piece of the puzzle” is.
I talk to my students about their “piece of the puzzle” all the time. When I’m working with students, I am always genuinely interested in their story — what important factors influenced them and brought them to the very moment that we’re meeting. There’s the story of the young man from the Congo who helped raise his brothers and sisters who needed financial support, so I allowed him to stay in my apartment for free for three months after I moved to a new place. Or the young lady who was studying for the LSAT night and day, whom I gave old, unused LSAT-logic-game books so that she could have more ways to practice. Or the two brothers and sister whose mother suddenly had a stroke, whom I had over for dinner so that they could take a break from taking care of her. That’s my way of being there when it matters.
It strikes me that through many of these kinds of experiences, I’ve rarely shared an important part of my own story. Of course, many people know what I’ve shared, but many don’t know this: I fell in love for the first time in college. I was a senior, and I met someone who turned my world upside down. It was that my-body-gets-numb-when-you-enter-the-room-or-accidentally-graze-my-knee-or-tell-a-bad-joke-that-I-pretend-I-don’t-like-but-secretly-want-to-laugh kind of love. For two years it rattled my perspective in every way possible. If I could have, I would never have changed it for the world. I (rather stupidly) changed educational goals and life plans, and I’m much better because of it, because as wonderful as the feeling I had being in love was, equally painful was the break up. I’ll never forget the night we shared Pablo Neruda’s poetry together — yes, poetry (we were nerds). And I’ll never forget the night that it all came to a screeching halt, or the pain that came with the end of our relationship.
The person in me who wants to help others struggled with this chapter of my story coming to an end. I had no idea how to help myself, but luckily for me, there were important friends who were there when it mattered. I have to thank my friends in Dallas, Cleveland, Lubbock, Kansas City, Wichita, and many other places. They taught me how to love myself and accept support from others, skills that are hard to come by for people like me. The direct impact they have had as I’ve picked up these broken parts of my life to contribute to my “piece of the puzzle” reminds me how loved I am.
I’m a gay man in a red state. I love Kansas and the understated beauty of the plains and flint hills. I love the humility and refined simplicity of Kansans. And, probably much to his chagrin, I love people like Governor Brownback. There are a lot of people who probably wouldn’t like me if they knew my whole story, or wouldn’t be able to bring themselves to love me, but my grandmother told me once, “I love all people. They’re people that I never thought I could love, but I love them because of the good they do, not the choices they’ve made. They’re there for me, and I love them.”
Grandma has been married to my grandpa for over 70 years and finds it in her heart to love everyone. I struggle with what she’d say if she knew whom I’d fallen in love with, but I know, at the end of the day, that she’d support me. The last time I saw her in her nursing home, as I began my job search, she told me, “Wherever you go, you’re always my grandson. Give me a hug. We all need more of those. Let’s hug. We can make up for those we’ve missed and need.”
It can’t be difficult to understand why people like Anderson Cooper and Steve Kornacki have made a difference to me. I love to write, learn, and think critically about the type of things they report about each day. I often find myself saying that I have to do something worth writing about each day. Mr. Cooper and Mr. Kornacki’s recent bravery helps me feel more legitimate as a person — and more comfortable telling my story. So I want to thank them from the bottom of my heart. Personal courage and professional goals are hard to reconcile sometimes. I have to thank them for being there when it matters for me.
But most of all, I want to thank my first love, because if he hadn’t broken my heart, I wouldn’t be here today, starting my journey toward being both privately and publicly gay, and more than just OK. I wouldn’t be moving to a place where I can share who I am with more than just my inner circle. I wouldn’t be able to privately acknowledge that I’m not only a gay Kansan but a productive citizen who helps others each day, hurts some days as I reflect on my past, and loves others without abandon. I think my story of falling in love isn’t that different from how my 13 friends who married the men and women of their dreams felt when they fell in love. And that’s why I think my “piece of the puzzle” is pretty normal and, in its normality, worth sharing.
-(Share your story with us!)
by Austin Yu
Over 15 years ago, I came out to my parents while in high school. Specifically, to my mom after a heated argument about whether or not I can go play miniature golf with a few friends over the summer. Specifically, with Rob, my cross-country teammate and otherwise blond Adonis. For one reason or another, my mom did not want me to go, and the abridged conversation went like this:
Me: I really want to go.
Mom: No.
Me: But I already told Rob that I wanted to go.
Mom: Tell him you can’t.
Me: But I love him.
And thus began my decade-plus long struggle for us to come to terms with the fact that I am gay, and that they have a gay son.
Through my later teen years and into early adulthood, we revisited the issue a handful of times. Not to say that it didn’t run as an undercurrent through every waking moment of our lives, we just outwardly addressed it a handful of times. Though some conversations may have started out peacefully and even with good intentions, all of them devolved into shouting, tears, and frustration. We approached the topic like a cold war, two diametrically opposed parties with tension brewing just beneath a veneer of calm, ready at any given moment to detonate and scatter the pieces of our quasi-happy existence into the great unknown.
We’d fight, endure a few days of silence, then resume our regularly scheduled repression. Through two significant relationships, I learned rather adeptly how to separate my romantic life from my familial one, how to tend to one while keeping an eye on the other, hoping to never let either know that they are essentially being compartmentalized, quarantined. East is East.
Then, 2008 rolled around.
On one nondescript Sunday towards the end of May, I decided that I would accompany my mom and dad to church. My parents have regularly attended church for years, and I knew that my mom appreciated my company there, even if my faith was conspicuously absent. That morning, we sat fourth row from the podium, right off the center aisle.
Little did I know that I inadvertently stumbled upon an entire “sermon” on the “sanctity” of marriage and how it was under attack by the homosexual liberals and their Prop. 8 shenanigans. How dare we?
I’ve heard enough of this kind of rhetoric to immediately pick up on where it was heading. The light bulb in my head was Pavlovian. The “pastor,” Bill, began talking about Rebecca and Isaac, the miracle of matrimony and childbirth, and how modern day times are constantly trying to reinterpret and redefine these tenets. I was like a dog, salivating at the sound of a bell; I knew what was coming.
I wriggled uncomfortably. My eyes darted around the room to see if anyone was nodding along, as church-going people are wont to do during sermons, I’ve noticed. Finally, it became too much to bear. I stood up, looked Bill directly in the eyes as he prattled on, grabbed by jacket, and stormed down the seemingly endless aisle with my head held high and eyes fixed on the door in the back. I let it slam as audibly as possible on the way out. Very diva.
Knowing I could not walk back into the church without it symbolizing some sort of defeat, I stood by the back door and listened. It was nothing but the usual diatribe, appalling and boring. When, finally, the service ended, I found my parents rather quickly. No discernible expression on their faces, and they said ‘hi’ as if nothing had happened, as if I had not disappeared in a huff just half an hour ago. This further fueled my simmering rage.
Bill walked over and schmoozed with them, and they smiled and laughed in return. The pit of my stomach was an active volcano of ire. Then Bill turned to me, extended his hand, and introduced himself.
I had but two milliseconds (nano, if I want to be dramatic) to decide what to do. Though the issue may be my war, this was not my battle, or my grounds. I could let Bill know exactly what I thought of him, his “sermon,” and my absolute disgust that he would turn a place of worship into his own political platform. But I could walk away from him, never see him again and never feel the repercussions of my actions. My parents, however, would face a different outcome.
So with my hands anchored at the bottom of my pantpockets and a stare that I hoped could melt glaciers, I said, “I know who you are.” His hand lingered in mid-air for a moment longer, and then he awkwardly excused himself.
My parents were livid.
I later discovered through my sister that they were mostly angry because I was rude to Bill. Unbelievable, I thought, though not entirely unexpected. It was safer for them to focus on trees when the forest was a great, and decidedly anti-great, unknown.
I fumed about it to Sam, my partner, that evening. Always the same approach, always the same conclusion. And so, after much deliberation, I decided to try a different tack.
I called my parents a few days later, and presented the terms as calmly as I could muster: Accept me for who I am, and understand that there is no changing me: I love men. You do not have to accept all gays and lesbians of the world, and you do not have to join PFLAG or march down Market Street in June. But meet my partner. Embrace my friends. Play a part in this part of my life, or you don’t get any other. Should we ever speak again, you must comply.
And thus began a month of silence. Sam asked if I had picked the right battle. I had no other battles. Over the course of 15 years, there was nothing but this battle. Only the stakes have changed: all of me, or none. No more compartments. As bad as this sounds, I felt justified in throwing a tantrum and laying down this ultimatum. It was the right thing to demand.
The stakes were high, though, and the odds were stacked against me (if the past decade and a half were any indication). Yet, I knew that we could not go on dancing around the same bush. If I were to completely cut ties with them, I could do it knowing that I stood up for what I believed in and did the best I could.
A few months later, my parents and sister, along with 5 gay guys including me and Sam, had dinner at Naan ‘n Curry together in Union Square. It was surreal.
Two years later, I turned 30, bought a house, somehow managed to get Sam to buy me a ring without even trying. All within a month. My parents have now met all of my close friends, and they see Sam on a regular basis. They ask about him when he’s not around. We have talked about my being gay and gay issues in general and we’ve ended those conversations with peace in our hearts and a deeper understanding of who we are as people. I have much to be thankful for.
When Sam and I began construction to add an additional bathroom to the upstairs level of our loft, we were told it was a small job, requiring less than a month’s time with minimal disruption to our lives.
But as construction projects go, the scope crept until it disappeared into the horizon, and we were displaced after the second night without a place to sleep. We took my parents up on their offer, moved in with them, and left 40 days later.
It was a rare opportunity for my parents to get to know Sam, and vice versa, and they all developed a level of comfort with each other that may have taken a lifetime to develop otherwise. My mom discovered that Sam likes yogurt, so she went to Costco and bought two 24-count boxes of Activia. My dad made a pan-fried soy and ginger halibut dish that he knew was Sam’s favorite. Twice. After dinners, my mom would brew a pot of jasmine tea, something to which Sam has quickly grown accustomed. And throughout these 40 days, they welcomed him, and us, into their home and lives, and allowed themselves into ours.
On the weekends, I was typically the last one out of bed in the morning. As I would shuffle through the hall and down the stairs for breakfast, I often heard my parents laughing, and Sam laughing, and conversation lobbying back and forth like an effortless round of tennis. I was thankful to have been an outsider during those moments, observing unnoticed, but listening to what I interpreted as family.
-(Share your story with us!)
The “romantic-sexual/platonic” love dichotomy leaves no room for the real emotional nuances people experience in their attachments, and I think that it often causes us to live with simplified relationships not because we want to or because we have simple desires and feelings but because we have no experience, cultural context, or language to accommodate a complex social life or set of relationships. This is why language is so important. This is why words and labels matter. How can you have the kind of relationships you want with anyone, if you don’t even have the words to accurately express how you feel? Hell, half the time, people don’t even understand their own feelings and relationship desires because what they feel is not simple at all, but the only relationship framework they know makes everything seem simple and clear cut: romance and sex go together, friendship is separate from both of those things, couplehood/primary partnership is exclusive to romance and sex, etc.
But if we are to accept the possibilities and realities of asexual romance, primary nonsexual/nonromantic love, nonromantic sex and sexual friendship, romantic (nonsexual) friendship, queerplatonic nonsexual relationships and sexual relationships, etc…. we have to drop this way of thinking and speaking about relationships and love in a romantic-sexual/platonic dichotomous way. None of those “complex” relationships fit into that model
”“Platonic love” is a problematic term. | The Thinking Asexual (via ace-muslim)
This relates a loooooottttt to what I’ve been studying in my History of Sexuality course.
(via alimarko)
(via vangoghsdaughter)
“I think at this point in our world, we’ve got a really confused idea of the way gender and sexuality works. I think we’ve created this really superfluous sort of like binary in the way we think about gender. And I guess I identify as queer because I don’t identify with that. I think that makes us less whole as people. I don’t need to be assigned to what it is I can do or who I can love. And it seems like we keep drawing these battle lines which are completely unnecessary. So that’s what I basically mean. When I say I’m queer, I’m saying that I think human beings are amazing. And love is an honor and an opportunity. And a fragile thing. A fragile process in which there’s no room for doubt, or shame, or hatred.”— Ezra Miller
(via celestethebest)
by Matthew Ortiz
I attended the local arts middle-high school in West Palm (its abbreviated name to the locals), and it was cool to be gay! Well, maybe “cool” isn’t the best word, but being gay and expressing it didn’t cause wake. By fifteen, unable to drive (legally), I had asked my father to drive me to the local LGBT community center so I could attend their teen support group; however, I was incognito and going only to support my “friend” who thought that he might have feelings for guys, not girls. By the third week of chauffeuring me, my father asked, “Are you coming here for you, son?” And with a quick chirp of affirmation, he said that it’s okay. He was proud of me, and loved me still. He even offered to continue driving me there, but I said, “nah,” because nobody there tickled my fancy, which was the only reason why any of us were attending. We didn’t want support. We wanted action! The action that, for artists, is life’s greatest inspiration: love.
And so, like most artists and non-artists for that matter who were seeking love, I moved to New York City! Adult playground for gays, straights, blacks, whites, freaks, bores, you name it. Truly the center of the world. And it was here in at the center of it all where I discovered that I am an obsessive loon! I moved to NY to find love because it’s all around. You just reach out and… touch. It’s everywhere, and I fall in love everyday. A simple glance on the train, trying to extend a drunken one-night stand, a month-long stint too shortly lived, and I end up the psycho who’s calling and texting relentlessly! At least that’s what I’m told.
Friends say, “Cool down. Play the game.” But what is this game and where is the rule book? Or a referee at least. And just because I don’t want to play, I’m the “psycho”? Gays aren’t stereotypically athletic, so why such a shock that I’m not interested in playing? Or is it a board game, like Mystery Date? I think I could play that game.
But despite thinking that going against the rules, hell, not even playing, and instead expressing interest, either temperate or ecstatic, is a good thing, the better thing… alas, it’s not. The gays just don’t seem to appreciate honesty, tepid or fiery. Tables turned, I like to think that I would. Handsome, funny, witty, good kisser (among other things) and honest. Who wouldn’t like me and my courage! But to no avail, I either fall for those who can’t handle it, or I fall for an Aussie or a Frenchy who’s, of course, on holiday. “Bon voyage, mon amour,” as a solitary tear rolls down my cheek, the handkerchief in my extended hand flailing in the wind. Lucky for the foreigners the long-distance charges to my cell phone hamper my “psycho” faculty.
The woe that is me has learned that, from wherever you’ve come, Driftwood, West Palm, or Mars, if you’re gay, or straight, there’s a game to be played, and if you plan on scoring, you better master those rules, as ridiculous as they may be. But game or no game, a main rule on which we can all agree: Don’t exude desperation.
Lace up, boys!
-(Share your story with us!)
by Ambrose V.
“Are you gay?”
“I am.”
“That’s so cool!”
So went my most recent “coming out” conversation, with one of the students in my advisory class at the high school where I teach in northern Texas. I had my first such conversation twenty-nine years ago, driving my friend, Trent, back from a high school dance in downtown Juneau to his house near mine in the Valley:
“I want to tell you something, but I’m afraid it could hurt our friendship, and I don’t want it to. It’s hard to talk about, and I’ve been avoiding telling you, but I want to.”
“Okay.”
“I’m gay.”
“Okay. It’s no big deal. Just slow down!” Apparently, my nervousness had caused me to tense up and clamp down, including clamping my foot down on the gas pedal. “Well,” I thought afterward, “that went a lot better than I feared.”
Same thing happened a few months later when I came out to my little clique of friends gathered for a boozy evening at my house while my parents were away on a date. My friends took it in stride, acted as if it were old hat to have one of their own come out as gay—we put a lot of stock in being the sophisticated set at school. But really, we maybe weren’t all that far ahead of the curve: A couple of years later, the younger sister of my friend, Karen, came out to her friends and family, my younger brother’s best friend came out to everyone in her history class and began sculpting nude female busts in art class, and finally, my younger brother came out, too. All to relatively little grief and drama.
It was another story with my mother. My parents came around, but it wasn’t easy with or for Mom.
Anyway, little would I have thought driving down the Egan Expressway with Trent that I would still be having similar conversations, experiencing something like the same nervousness, culminating in the same sense of relief—though not as seemingly earth-shattering—twenty-nine years later. It’s surprising to me, and a little sad, how little things have changed in nearly three decades. To be sure, it’s gotten a little easier for young people—I am no longer very surprised when a student tells me in a journal entry or essay the struggles he or she is experiencing coming out to friends or family—it would have been unthinkable for me to confide in a teacher. But there is still struggle, and not that different from what my brother and I went through.
There is one difference. For my students now, coming out sometimes involves a boyfriend or girlfriend, even if they don’t often use the words and seem to regard the concept of “dating” as quaint. For them, being gay is about relationships. For my generation, coming out in our twenties was a part of sexual liberation. It was about sex and sexual partners—having a boyfriend or girlfriend was just not much on the map of possibilities.
That’s not really how I wanted it. At some level, I wanted the same kind of experiences available to my heterosexual peers, no more or less “innocent” or focused on sex than for them. I remember one occasion, during the year I spent attending classes at a lycee in France right after I graduated from high school, attending a dance organized at the Protestant Students Hall in Paris where I was staying for a week’s vacation from my school near Lyon. I was taken with one of the other boys and asked him if he wanted to dance, and was thoroughly embarrassed when he laughed and said, “What, you and me?!” assuming that couldn’t be what I had in mind.
I don’t mean to suggest I was a Pollyana. During my first year of college in Portland, Oregon, having my first sexual experiences was high on my list of priorities. During fall break, I scheduled a trip to San Francisco with the express intent of having sex, and abandoned my friend Deborah, with whom I was staying at the workers’ residence hall where she lived, on the first two evenings after my arrival to hightail it to the Castro disco clubs in pursuit of that quest. With some success, I might add. My first conquest was a somewhat tawdry affair in which I went home with a middle-aged collector of cinema memorabilia and starlet’s autographs who interrogated me at some length about my sexual history and any danger I might have of carrying STDs. But, I spent the second night with a tall, handsome, sweet and surprisingly protective Filipino guy just a few years older than me, who truly initiated me into the pleasures of sexual intimacy. Everyone called him David, but to me he confided his real name: Djuwan. It still makes me smile to recall it.
But, having gotten the “having sex” business out of the way, I devoted myself during the second semester to what I really wanted: finding a boyfriend. Surprisingly—especially given the fact that I considered myself an atheist (albeit open to the possibility of a non-theistic “spirituality”)—I came closest to finding him at church. Well, sort of church. Brett and I noticed each other the first time I attended a Quaker meeting in Portland, and he came right out on the walk to the bus afterwards—he had volunteered to accompany me—and asked me if I was gay. We started hanging out and it wasn’t long before he asked me to sleep over in the house he shared with his mom, a lesbian, feminist Quaker. I met her at breakfast the morning after; she seemed to like me and to take it in stride that her son and I had spent the night together in his bed.
Brett and I spent a fair amount of time together in coming months, but I never really considered us boyfriends—he seemed much younger than me, and I probably made too much of the difference between my college life and his life finishing the last year of high school. The next year, the tables turned—I fell head over heels with a boy in the Gay Student Association I helped form at our college, but he was less interested in anything other than a casual sexual relationship. And, during the subsequent few years of college (I was on the extended graduation plan!), I had a number of one-night stands or more protracted flings, often hoping to become boyfriends with boys interested in the sex, but not in identifying as gay, or at least not to the degree that would have been required in “having a boyfriend.” Sure, I enjoyed the sex, but (with the exception of one memorable assignation with the sextant in the Cathedral in Nice, where I was vacationing during a year spent at the University of Strasbourg, or the summer of the following year with a weekend spent on Long Island with a former monk I met at a cinema off Times Square after working for a month as a camp counselor in upstate New York), I kept hoping it was a prelude to something more, and kept on coming away disappointed. As a generation, we were liberated enough to have gay sex, but not to fall in gay love—for most of us, I think, forming permanent, gay relationships just seemed too far beyond the pale.
Before abandoning all hope of that, I gave it one more go—with Michael, a boy I got to know in the Gay Students Alliance at the University of Oregon and through mutual friends. We moved in together too soon, and I tried too hard to fall in love with someone with whom I was not really very compatible, but who was the only boy I’d met since Brett who seemed equally interested in actually having a long-term relationship with another guy. After acknowledging the lack of real love and breaking it off with him, I threw in the towel—decided I would have a go at “going straight.” That was crazy, of course, but I’m an obstinate fellow, and devoted too many years trying to deny my gayness.
But, if nothing else, those years I spent “back in the closet” did bring about the shift in sensibility I’ve been trying to evoke. By the time I regained my senses and “came out” yet again, gays were no longer fighting for just sexual liberation, but for the right to marry, to form families and have their long-term loving commitments acknowledged and respected. Now, I’m happily married (though not according to the laws of my Bible-belt state) to a man who shares with me the responsibilities of raising, along with their mother and her new husband, my two daughters. It’s been a long, winding road from that moment in the car with Trent back in Juneau, but I wouldn’t undo it—I like where it’s finally brought me.
by Rick Clemons
It all started as I kicked out of the womb. No, I didn’t have an epiphany as I ventured down the birth canal. And it wasn’t some stress of being birthed that caused me to be gay. In reality, it was the venturing into the world that launched me into the yet uncharted territory of finding my true self.
Beyond the crib and potty training I embarked into the typical yet atypical life of a young boy. Riding bikes, playing Indians and Cowboys, watching Gilligan’s Island. On the other side of me I was fascinated with art, envisioned myself dancing on stage, and was a veritable fountain of emotions beyond what a “normal” young man should have.
In high school, the yearnings and stirrings led me to tip toe into relationships with girls, enjoying the kissing, heavy petting, and wonderment of what was happening between my legs, yet still not feeling like I was an active participant in the experience. Of course, like most gay men (if they would be honest), I had numerous unconscious crushes on my best friend, the gym teacher, and other guys that I found myself purposefully working my way into any activity that would just get me close to them. However, it was all very unconsciously conscious in retrospect.
In 1982 I was away at college and had 1) been sneaking off campus to take dance classes, 2) cruising around town, finding the few gay bars that existed, yet, never having the nerve to go in, 3) found myself being more and more bold with guys I perceived to be gay in my dorm…yet still not acting on my urges. All of this collided with a phone call home to Mom and Dad in which I announced “I’m Gay!” Not realizing how that conversation would change my life and save my life, I now see clearly that I may have been gay, but wasn’t truly ready to be gay. So back in the closet I went after some therapy and because, quite honestly, it wasn’t my time to be myself.
In 1986, after landing my first job out of college, I met a kindred spirit. This spirit just happened to be a woman. Joy of joys, I wasn’t gay after all. But who was I kidding. Yes we connected – intellectually, energetically, likes, dislikes, etc. I was able to be sexual with her without a lot of effort and before I knew it Mom and Dad were proudly standing for family wedding photos with their son who was no longer gay. Or so it seemed.
The years progressed and the epitome of married with kids prevailed. Nice home, world travel, successful careers, two beautiful daughters, good friends, ample money, yet below the layers of fat (close to 300 pounds on my 6’5” frame) I was miserable and life consisted of drinking, eating, keeping peace at home and sneaking around looking at gay porn and being a cheat. Yes, I admit I was a cheater. Not proud of it and making no excuses. Yet, I don’t believe that “once a cheater always a cheater.” Why? Because when you find yourself and you live your truth, “What is there to hide?” Nothing!
In 2002 on a trip to London, I found myself in the arms of a beautiful Brit, in his hotel room and for the first time I knew what being gay could truly be. We didn’t have sex, we had deep conversation and real intimacy…not sex. This really threw me for a loop! What was this I was feeling? How could this be happening? Who was I becoming? Two days later and a 12-hour flight back to the States I had answered all those questions and was ready to face my truth. A truth that there was no turning back from, or going back into the closet for, ever again.
I had seen what intimacy, passion, communication, and non-sexual life could be like with a man. Even weighing in at close to 300 pounds, this beautiful man had found me attractive, wanted me, and saw in me something that until that moment I hadn’t even seen in myself – a real man, a gay man, who needed to love himself and start living his truth. At that moment, the weight began to drop off of me, figuratively and literally.
Upon arrival at home, I summoned up every bit of courage I had and said, “Frankly my dear, I’m gay!” I’m not going to sugarcoat the rest of the story and say it was a fabulous celebration and we lived happily ever after. However, what I will share is, we (my ex-wife, my two beautiful daughters, my partner, and I) became the Modern Family before it was ever a hit TV sitcom. Did it happen overnight? Hell no. Was it easy? Hell no. Did it take work, compassion, give and take? Hell yes.
Is our story a fairy tale? To some it does seem that way. But in reality, when someone comes out of the closet, the first place to start with acceptance is within themselves. You’ve got to be 100% in you, your mind, your heart, and your body as an LGBT individual before you can expect anyone else to love you and accept you. Secondly, just because you’ve been preparing for this for 18, 25, 32, 38, 54 years – whatever your age when you come out – doesn’t mean all the rest of your peeps have had that same opportunity. It’s a bitch slap upside the head for most people when they hear the words, “I’m gay.” At that moment you have to realize you’ve just come out, but they may have just gone in the closet.
I have a theory, and maybe it’s because of the work I do as a coach working with all individuals through the “coming out journey,” that the more room we make for everyone to be in the journey in their way, the sooner we can all continue to live the journey of our lives exactly as we are intended.
Today, I am blessed. Blessed with a loving ex-wife; daughters who are very open-minded and non-judgmental towards others; a fantastic, patient, and sexy partner; parents who’ve taken their own journey and arrived at a space where mutual respect thrives; but most of all, I’m blessed to be doing work that means more to me than my jet-setting life ever did. I’m fortunate to wake up each and every day and work with people to help them cultivate their truth and embrace it.
My story contains pain, hurt, confusion, joy, fear, discouragement, happiness, and a different way of being in the world. In reality, it reflects life. The same life that anyone from any walk of life experiences. I’m thankful that I’ve been able to have this life, this experience, and to now help others grow into themselves with love, compassion, and respect.
-(Share your story with us!)
(via lostamongthestars)