I'm From Driftwood

by Austin Yu

Over 15 years ago, I came out to my parents while in high school. Specifically, to my mom after a heated argument about whether or not I can go play miniature golf with a few friends over the summer. Specifically, with Rob, my cross-country teammate and otherwise blond Adonis. For one reason or another, my mom did not want me to go, and the abridged conversation went like this:

Me: I really want to go.
Mom: No.
Me: But I already told Rob that I wanted to go.
Mom: Tell him you can’t.
Me: But I love him.

And thus began my decade-plus long struggle for us to come to terms with the fact that I am gay, and that they have a gay son.

Through my later teen years and into early adulthood, we revisited the issue a handful of times. Not to say that it didn’t run as an undercurrent through every waking moment of our lives, we just outwardly addressed it a handful of times. Though some conversations may have started out peacefully and even with good intentions, all of them devolved into shouting, tears, and frustration. We approached the topic like a cold war, two diametrically opposed parties with tension brewing just beneath a veneer of calm, ready at any given moment to detonate and scatter the pieces of our quasi-happy existence into the great unknown.

We’d fight, endure a few days of silence, then resume our regularly scheduled repression. Through two significant relationships, I learned rather adeptly how to separate my romantic life from my familial one, how to tend to one while keeping an eye on the other, hoping to never let either know that they are essentially being compartmentalized, quarantined. East is East.

Then, 2008 rolled around.

On one nondescript Sunday towards the end of May, I decided that I would accompany my mom and dad to church. My parents have regularly attended church for years, and I knew that my mom appreciated my company there, even if my faith was conspicuously absent. That morning, we sat fourth row from the podium, right off the center aisle.

Little did I know that I inadvertently stumbled upon an entire “sermon” on the “sanctity” of marriage and how it was under attack by the homosexual liberals and their Prop. 8 shenanigans. How dare we?

I’ve heard enough of this kind of rhetoric to immediately pick up on where it was heading. The light bulb in my head was Pavlovian. The “pastor,” Bill, began talking about Rebecca and Isaac, the miracle of matrimony and childbirth, and how modern day times are constantly trying to reinterpret and redefine these tenets. I was like a dog, salivating at the sound of a bell; I knew what was coming.

I wriggled uncomfortably. My eyes darted around the room to see if anyone was nodding along, as church-going people are wont to do during sermons, I’ve noticed. Finally, it became too much to bear. I stood up, looked Bill directly in the eyes as he prattled on, grabbed by jacket, and stormed down the seemingly endless aisle with my head held high and eyes fixed on the door in the back. I let it slam as audibly as possible on the way out. Very diva.

Knowing I could not walk back into the church without it symbolizing some sort of defeat, I stood by the back door and listened. It was nothing but the usual diatribe, appalling and boring. When, finally, the service ended, I found my parents rather quickly. No discernible expression on their faces, and they said ‘hi’ as if nothing had happened, as if I had not disappeared in a huff just half an hour ago. This further fueled my simmering rage.

Bill walked over and schmoozed with them, and they smiled and laughed in return. The pit of my stomach was an active volcano of ire. Then Bill turned to me, extended his hand, and introduced himself.

I had but two milliseconds (nano, if I want to be dramatic) to decide what to do. Though the issue may be my war, this was not my battle, or my grounds. I could let Bill know exactly what I thought of him, his “sermon,” and my absolute disgust that he would turn a place of worship into his own political platform. But I could walk away from him, never see him again and never feel the repercussions of my actions. My parents, however, would face a different outcome.

So with my hands anchored at the bottom of my pantpockets and a stare that I hoped could melt glaciers, I said, “I know who you are.” His hand lingered in mid-air for a moment longer, and then he awkwardly excused himself.

My parents were livid.

I later discovered through my sister that they were mostly angry because I was rude to Bill. Unbelievable, I thought, though not entirely unexpected. It was safer for them to focus on trees when the forest was a great, and decidedly anti-great, unknown.

I fumed about it to Sam, my partner, that evening. Always the same approach, always the same conclusion. And so, after much deliberation, I decided to try a different tack.

I called my parents a few days later, and presented the terms as calmly as I could muster: Accept me for who I am, and understand that there is no changing me: I love men. You do not have to accept all gays and lesbians of the world, and you do not have to join PFLAG or march down Market Street in June. But meet my partner. Embrace my friends. Play a part in this part of my life, or you don’t get any other. Should we ever speak again, you must comply.

And thus began a month of silence. Sam asked if I had picked the right battle. I had no other battles. Over the course of 15 years, there was nothing but this battle. Only the stakes have changed: all of me, or none. No more compartments. As bad as this sounds, I felt justified in throwing a tantrum and laying down this ultimatum. It was the right thing to demand.

The stakes were high, though, and the odds were stacked against me (if the past decade and a half were any indication). Yet, I knew that we could not go on dancing around the same bush. If I were to completely cut ties with them, I could do it knowing that I stood up for what I believed in and did the best I could.

A few months later, my parents and sister, along with 5 gay guys including me and Sam, had dinner at Naan ‘n Curry together in Union Square. It was surreal.

Two years later, I turned 30, bought a house, somehow managed to get Sam to buy me a ring without even trying. All within a month. My parents have now met all of my close friends, and they see Sam on a regular basis. They ask about him when he’s not around. We have talked about my being gay and gay issues in general and we’ve ended those conversations with peace in our hearts and a deeper understanding of who we are as people. I have much to be thankful for.

When Sam and I began construction to add an additional bathroom to the upstairs level of our loft, we were told it was a small job, requiring less than a month’s time with minimal disruption to our lives.

But as construction projects go, the scope crept until it disappeared into the horizon, and we were displaced after the second night without a place to sleep. We took my parents up on their offer, moved in with them, and left 40 days later.

It was a rare opportunity for my parents to get to know Sam, and vice versa, and they all developed a level of comfort with each other that may have taken a lifetime to develop otherwise. My mom discovered that Sam likes yogurt, so she went to Costco and bought two 24-count boxes of Activia. My dad made a pan-fried soy and ginger halibut dish that he knew was Sam’s favorite. Twice. After dinners, my mom would brew a pot of jasmine tea, something to which Sam has quickly grown accustomed. And throughout these 40 days, they welcomed him, and us, into their home and lives, and allowed themselves into ours.

On the weekends, I was typically the last one out of bed in the morning. As I would shuffle through the hall and down the stairs for breakfast, I often heard my parents laughing, and Sam laughing, and conversation lobbying back and forth like an effortless round of tennis. I was thankful to have been an outsider during those moments, observing unnoticed, but listening to what I interpreted as family.

-(Share your story with us!)

(TRIGGER WARNING: Racist slurs, Homophobic slurs; Violence; Bullying)

by Tirrell Thomas

The rocks flew alongside forced laughter.

“You can’t hit me.” It was a declaration and prayer.

What began as a daily “game” during recess sometimes got scary. I would stand on one side of the haphazard concrete area that was also known as the basketball court and a group of my “friends” would stand on the other side holding rocks, but only for a little bit. It was imperative for me to dodge flung rocks and hurtful slurs with laughter and jeering. If I slipped up and was hit it was my fault. What other choice was there but to brush it off? It builds character, builds a thick skin—builds that wall that you need to survive in a rural town in the Arctic. It wasn’t like I could run away either, unless my goal was the other side of town. There are no roads in or out of Kotzebue. The only ways in or out are jets and planes, which sometimes couldn’t land due to weather and boats in the summer or snow machines in the winter. Isolation at it’s finest.

But it was fun. I had fun. I had a lot of fun. I played a lot of… games… growing up. When I wasn’t dodging rocks, I was racing friends home. The objective: not to get caught. It was turned into an adult version of tag, with more extreme consequences. So you might see me running on dusty roads, laughing, hanging on to the only element I had control over, my delusions. Outrunning my pursuers, I was hyped up on adrenaline, the sugar from the soda I just drank and a dash of fear. Those were the spurs and I had foam in my mouth, which was smiling.

And when it wasn’t a physical battle there were verbal matches of slurs and insults. That’s where my book smarts rescued me. I made it hard for those calling me “fag” or “nigger” to continue insulting me when I was throwing words they hadn’t even heard of into their ears. Because on top of hanging out with too many girls, not wanting to hunt and fish with the guys, and the plain fact that I liked guys, I was not full Inupiaq Eskimo. Or even half, so most people felt the need to remind me that I didn’t look like them. I wasn’t physically strong enough to stand up against them, so I used my words, and not my best ones to fight back. It wasn’t noble, it wasn’t brave, but it was all I had at the time. So I used the looks of confusion I received as leeway to scurry home while they scratched their stone heads. My verbal prowess reached the point to where my cousin was like a boxing manager for me, a really bad one. He would bring me over to a group of people who had been talking bad about me, he’d then tell me what they said and then just step back to watch and laugh while I raged. I was just that good.

After, I’d trudge home from school, down the one paved road to the three-story, egg yolk-yellow apartment building I lived in, spent. Mentally exhausted. I’d then continue trudging down the hallway, go into my room, pick up a book and reenter the comforting world of my delusions.

Everything will be better tomorrow. It was promised.

-(Share your story with us!)

sinidentidades:

I am not quiet during sex. I communicate my desires and ask the same of my partners. I believe that this not only creates a safe sexual environment but makes for the most pleasurable experience for everyone. If I’m making sounds that aren’t words, that more or less means I’m having a good time. People generally respond well to this type of nonverbal feedback; I’ve only had one person object to my use of nonverbal expression, and that was Peter.

Peter is a gay man I slept with once. I met him in a gay bar when I was living in New York, and I thought he was perfect. He worked with homeless queer youth. He had a dog. He was a little taller than average, and stocky, wearing jeans, a T-shirt and Puma high tops. He was bearded. He said things like “you’re so unlike everyone your age” (he was 11 years older than I) and “I never go home with anyone the night I meet them.” When he did come home with me and we were naked in my bed, he kissed my neck, and I moaned, high-pitched and breathy. He stopped, looked me in the eye and said, “Don’t do that. It’s faggy.”

Now, this was several years ago, and I hadn’t yet learned that people like Peter are to be either ignored, laughed at or taught, so I became a caricature of “not faggy”: I grunted (no more moaning), I pretended that I wasn’t hurt by what he said (feelings are for girls, as I recalled learning during childhood), and I tried to act as masculine as possible, because that is the opposite of faggy, the opposite of the femme gay man who gestures, speaks quickly in a high-pitched voice and says “darling.” I became that silly thing because I wanted Peter to love me.

He stood me up on our next date, and I never heard from him again.

Eventually surpassing the typical “what did I do wrong?” stage of self-hatred, I asked myself, “What does it mean that Peter called me faggy for expressing pleasure?” And so I learned that people like Peter are part of a larger problem: pervasive misogyny.

Typically we say that “fag,” “sissy,” “nancy,” “nelly” and “fairy” are homophobic words, and although they certainly are used to perpetuate homophobia, they are not homophobic in and of themselves; the usage of any of these words as slurs usually targets people with male-sexed bodies who do not act sufficiently masculine. They prize masculinity by demonizing femininity. This is probably rooted in some outdated, essentialist reading of gender where women are biologically the weaker, pathetic sex, but we know today that in addition to being totally offensive, gender essentialism is more or less bullshit, because women can vote and work and beat men into submission, and men can cook and clean and stay at home with the kids. But although it was relatively easy to deconstruct the misogyny in Peter’s abuse, getting to the root of why a man, while lying naked with another man and kissing him, would call that man’s expression of pleasure too gay is a more complicated subject. I would suggest that Peter calling me faggy is part of a larger queer cultural heritage.

Queer people live in a constant narrative of struggle; today we struggle for legally recognized marriage, and in 2003 we struggled for the right to have consensual sex, but 60 years ago queer role models fought for the right to exist in public or private. To gain those rights, they used an effective strategy called assimilation, which dictated that queer people look and act as much as possible like straight people. The Mattachine Society and the Daughters of Bilitis both did it intentionally in the ’50s, and it was probably the most aggressive option to say “we are normal, just like you” at a time when police were encouraged to raid gay bars, arrest patrons and publish their names and faces in the newspaper the following day. However, “just like you” literally bleached queer people of color from the movement and rendered trans people invisible, because “just like you” referred to white men in power and their wives who had the sway to validate any queer identity legally. Assimilation was successful in that discrimination against LGBT people is now illegal in many forms, but it also created an “acceptable gay man,” and he was white and masculine and certainly did not say “darling.” It also created and validated a favorite excuse for anti-gay bigotry, “I’m fine with gay people as long as they don’t flaunt it,” because suddenly there were gay people who were not “normal.” “Normal” gay men today ape that heterosexual excuse for bigotry by blaming “abnormal” gays for the the maltreatment of gays as a whole.

Peter is a “normal” gay man, so when my behavior started to drift outside “normal,” he reprimanded me much in the same way that police officers, gym teachers or parents might have done in the ’50s (and today, to be fair). And although the ’50s were over 60 years ago, that attitude remains pervasive: Look at any on gay dating website or smartphone app and you’ll see our twisted heritage as “preferences” based on a hierarchy of who can pass as a successful straight man: “Looking for masc, musc, no femmes, white only.” Though the irony that none of us is straight does not escape me, I’d like to focus more on how regressive this is; we are literally contributing to our own oppression by upholding this bizarre heritage of misogyny created in the ’50s.

So let’s make life easier on all queer people and stop mimicking the worst parts of heterosexism. Who knows? We could even begin to support each other. How revolutionary.

(via thesexuneducated)

by Nikki Olsen

I once read that the ancient Egyptians had fifty words for sand and the Eskimos had a hundred words for snow. I wish I had a thousand words for love, but all that comes to mind is when SHE brushes up against me and puts her arms around me.

And there are no words for that.

When I was approximately 14 years of age my mother and step-father took me to my favorite Mexican restaurant. I was in the middle of a bite of deliciousness when my Mom softly whispers, “We believe you are having homosexual tendencies.”

I spit out my food and stared at the two of them. She may as well have been on stage with a microphone and holding a huge spotlight on me. It felt like the entire restaurant came to a halt and all eyes were on me. In my mind you could have heard a pin drop in that establishment. “We know you have been kissing girls,” is what I heard, “and you are going to hell.”

“Umm…well…uh, I think you are wrong! NO” is what I believe I said while viciously shaking my head back and forth.

The 14 years of knowledge I had was far vaster than these two whose combined age was around 88. The reason they took me to the restaurant was because I would run like hell from anything uncomfortable. Literally, out the front door and down the street not to be seen for hours was my method of operating. I suppose this is still my modus operandi but at least I am aware of it now. Simply because he was a social worker and she worked with emotionally challenged individuals, what the hell did they know? Who cares if I had a girlfriend and the majority of my friends were all gay? These two were just plain stupid. I was not going to be one of those homosexual people made fun of. I was not going to be referred as a “dyke, lesbo, lezzy, queer, carpet muncher, fruitcake” and my favorite “crack snacker.” Of course I could pull a “Vagina Monologue” here and make a list for days but you get the idea. It’s not that I wasn’t gay; I just didn’t want to be.

I fought it, lied, made myself miserable and acted out in the face of all of the love and support most people long for from family and friends. Somehow, despite the understanding and acceptance I had, I was determined it was wrong. I was a latent homosexual I guess. I suppressed and repressed on a conscious level. At the age of 24 is when I finally accepted myself after numerous relationships.

I didn’t drape myself in a rainbow flag and run through the streets screaming, “I am here, I am queer and I am here to stay.” I simply stopped lying to others and more importantly, myself.

And now, 17 years later I am completely out and it is the best feeling. I can’t begin to tell you how fortunate I am to have the love, support and acceptance that I do have now. In closing I would like people to ponder something: What if a gay person did not have sex? Would they still be gay?

The answer is yes. I can assure you one thing: If I could get the same mushy, weak in the knees, passion throughout my soul with a man I would. It has never happened. It’s the same feeling anyone gets when love enters your being, mine just happens to be with the same sex. It is not a choice. I am not going to be someone else or not love simply because hate exists out there in this world.

-(Share your story with us!)

by Nathan Gibson

Bags are packed. Rejected by peers and family members. I take a deep breath as I go through the security line at the airport. At first the obvious questions begin to race through my mind. Did I forget anything in my pockets? I hope I don’t get put in that little side room for questioning. But then I start thinking; I have never been on a plane before. What if it crashes? What if I miss my connecting flight? Which leads to even more racing thoughts: Maybe the ex-gay counselor was right? What am I doing? Why am I moving to New Mexico of all places? I know nobody there. The farthest west I have ever been before is St. Louis, Missouri.

Preoccupied with my racing and anxious thoughts, before I knew it I had made my way through the security line and had already made my connecting flight, with only minutes to spare before I would land in New Mexico. I couldn’t help but think that there is no going back now. This is my chance to begin figuring out what being a young gay man is all about without any outside influences. I could only be so lucky to have a clean slate to work with. If worse comes to worse absence makes the heart grow fonder, right? The plane lands in New Mexico and I take another deep breath and make my way off the plane.

-(Share your story with us!)

by Nancy Ponte

I was only 16 when I realised that I was a lesbian, when a lot of the relationships that I had with guys failed, just because I felt that something was wrong with me.

My lesbian love story started when I was in high school. I met a strange girl in 2010 and we became friends. She also supported me through a difficult period of my life. A year after, we understood that we were in love with each other so we started dating. After a year of a beautiful relationship, one of my girlfriend’s relatives found out about our “wrong” relationship, went to my house and told all the information he knew about us to my parents, plus he added a lot of lies about me, saying that I’m a whore, that I lured my girlfriend to lesbianism and more. My parents were so upset with me because I did not tell them absolutely anything and they supported my girlfriend’s family.

As a result, it was forbidden for us to meet, or have any contact ever again, or her relatives would harm my family. That was their last threat. My girlfriend’s mother changed her school, phone number and house, just because she wanted to keep her daughter away from me. My parents did not accept me the way I was, as I never came out to them, so I lost their trust too. I was so upset that I cried almost every moment of the day. All of my friends had abandoned me as they didn’t want to be involved with me and my problems. The only person who stayed with me was our common best friend who was supporting both of us and I’m still so thankful for her!

After all this hell that we’ve passed through, I decided to start my life again without her. I started having love partners just to forget her. That was the most stupid thing that I’ve done in my life, as I started drinking and I regret about it nowadays. I did not understand that I would never forget her. My feelings for her were growing every day more and more and I could not live a minute without thinking about her.

A few months after our breakup, I went to find her when I got the chance to do so. She was shocked when she saw me and asked me the reason of my coming, as I replied to her, “I just wanted to see that you’re alright.” Then her eyes were filled with tears, but our conversation continued to be cold and strict. From that day, we started secretly talking again and I was over the moon!

Two months later, we connected our lives again and from that day we started dating again. We promised to each other to be careful not to be discovered until we finish high school and from that day we never cared about what people said about us. My parents have accepted me for who I am and realised that I am happy with this person. As for her mother, I don’t think that she’ll ever accept our relationship, which breaks my girlfriend’s heart but we have chosen this difficult path by ourselves, so we have to face the difficulties of the society we are living in. Plans for the future and the wish to move to a European country is the only hope that we can have for a better life.

-(Share your story with us!)